Frankfort Baptist Temple, Frankfort, IN, USA

Salvation
Salvation

Are You 100% Sure You Will Go To Heaven When You Die?

If not then allow me to share a few things with you.

1. We can know that we are going to Heaven.

1 John 5:13 These things have I written unto you that believe on the name of the Son of God; that ye may know that ye have eternal life, and that ye may believe on the name of the Son of God.

According to this verse it says that we can know that we have eternal life.

Webster’s 1828 dictionary defines the word know as:

KNOW,

1. To perceive with certainty; to understand clearly; to have a clear and certain perception of truth, fact, or any thing that actually exists.

So you see we can know that we are going to Heaven.

2. We must realize we are sinners.

Romans 3:10 As it is written, There is none righteous, no, not one:

Romans 3:23 For all have sinned, and come short of the glory of God;

These two verses describe you and me.

We have all messed up.

We have all done wrong

3. Sin has a price.

Romans 6:23a For the wages of sin is death;

Here the Bible speaks of death as the payment for sin.

We find in the Bible two different types of death

a. Physical death

Hebrews 9:27 And as it is appointed unto men once to die, but after this the judgment:

b. Spiritual Death

Revelation 20:14 And death and hell were cast into the lake of fire. This is the second death.

Revelation 21:8 But the fearful, and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars, shall have their part in the lake which burneth with fire and brimstone: which is the second death.

So we find two prices that have to be paid: Physical death and Spiritual death.

4. Jesus died to pay for our sins.

Romans 5:8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

Jesus paid for our sins on Calvary and presents to us a free gift.

5. Trust Christ today for your Salvation.

Romans 10:9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Many believe in Christ but do not trust Him for Salvation.

Romans 10:17 So then faith cometh by hearing, and hearing by the word of God.

The difference in believing and faith is believing is what you say you believe and faith is stepping out on what you believe and receiving Christ.

Romans 10:13 For whosoever shall call upon the name of the Lord shall be saved.

In order to be saved we must trust Christ and Christ alone for our Salvation.

6. Receive the gift of God.

Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

If you believe the Jesus can save you the by faith receive Christ into your heart today. Below is a prayer that you can say. This prayer is not what saves you. What saves you is that you believe and by faith wish to show that you believe by accepting Christ as your Saviour. This prayer is simply to help you to put into words what you believe.

Dear Jesus, I know that I am a sinner. I know that you died for me. I trust you now as my Saviour, and receive you into my heart as the gift of eternal life. Come into my heart, forgive me of my sins, and take me to heaven when I die. Thank you, Jesus, for saving me. AMEN!

If you receive Christ as your Saviour after you have read this the please let us know. You can e-mail me or we would love for you to come to our church to tell us in person.

Have a blessed day.

Service Times

Sunday Services:

Sunday School
10:00 AM

Morning Service
11:00 AM

Evening Service
6:00 PM

Wednesday Mid-week
Service
7:00 PM

Thursday Soul Winning
7:00 PM

What We Beleive and Why
Doctrinal Statement
STATEMENT OF FAITH:

(A) The Holy Scriptures

We believe the Holy Scriptures of the Old and New Testaments to be the verbally and plenarily inspired Word of God. The Scriptures are inerrant, infallible and God-breathed, and therefore are the final authority for faith and life. The sixty-six books of the Old and New Testaments are the complete and divine revelation of God to man. We believe that God has preserved the Scriptures through the ages down to the present day. The Scriptures shall be interpreted according to their normal grammatical-historical meaning. The King James Bible shall be the official and only translation used by the Church (II Tim. 3:16-17; II Pet. 1:20-21; Ps. 12:6-7; Matt. 24:35).

(B) Dispensationalism

We believe that the Scriptures interpreted in the natural, literal sense reveal divinely determined dispensations or rules of life which define man's responsibilities in successive ages. These dispensations are not ways of salvation, but rather are divinely ordered stewardships by which God directs man according to His purpose. Three of these dispensations - the age of law, the age of the Church, and the age of the Kingdom - are the subjects of detailed revelation in Scripture (Gen. 1:28; I Cor. 9:17; II Cor. 3:9-18; Gal. 3:13-25; Eph. 1:10; 3:2-10; Col. 1:24-25, 27; Rev. 20:2-6).

(C) The Godhead or Trinity

We believe in one Triune God, eternally existing in three persons - Father, Son, and Holy Spirit, each co-eternal in being, co-identical in nature, co-equal in power and glory, and having the same attributes and perfections (Deut. 6:4; Matt. 28:19; II Cor. 13:14; John 14:10,26).

(D) The Person and Work of Christ

(1) We believe that the Lord Jesus Christ, the eternal Son of God, became man, without ceasing to be God, having been conceived by the Holy Spirit and born of the virgin Mary, in order that He might reveal God and redeem sinful men (Isa. 7:14; 9:6; Luke 1:35; John 1:1-2, 14; II Cor. 5:19-21; Gal. 4:4-5; Phil. 2:5-8).

(2) We believe that the Lord Jesus Christ accomplished our redemption through his death on the cross as a representative, vicarious, substitutionary sacrifice; and, that our justification is made sure by His literal, physical resurrection from the dead (Acts 2:18-36; Rom. 3:24-25; I Peter 2:24; Eph. 1:7; I Peter 1:3-5).

(3) We believe that the Lord Jesus Christ ascended to Heaven, and is now exalted at the right hand of God, where, as our High Priest, He fulfills the ministry of Representative, Intercessor, and Advocate (Acts 1:9-10; Heb. 9:24; 7:25; Rom. 8:34; I John 2:1-2).

(E) The Person and Work of the Holy Spirit

(1) We believe that the Holy Spirit is a person who convicts the world of sin, of righteousness, and of judgment; and, that He is the Supernatural Agent in regeneration, baptizing all believers into the body of Christ, indwelling and sealing them unto the day of redemption (John 16:8-11; Rom. 8:9; I Cor. 12:12-14; II Cor. 3:6; Eph. 1:13-14).

(2) We believe that He is the Divine Teacher who assists believers to understand and appropriate the Scriptures and that it is the privilege and duty of all the saved to be filled with the Spirit (Eph. 1:17-18; 5:18; I John 2:20, 27).

(3) We believe that God is sovereign in the bestowal of spiritual gifts to every believer. God uniquely uses evangelists, pastors, and teachers to equip believers in the assembly in order that they can do the work of the ministry (Rom. 12:3-8; I Cor. 12:4-11, 28; Eph. 4:7-12).

(4) We believe that the sign gifts of the Holy Spirit, such as speaking in tongues and the gift of healing, were temporary. We believe that speaking in tongues was never the common or necessary sign of the baptism or filling of the Holy Spirit and that the ultimate deliverance of the body from sickness or death awaits the consummation of our salvation in the resurrection, though God frequently chooses to answer the prayers of believers for physical healing (I Cor. 1:22; 13:8; 14:21-22).

(F) The Total Depravity of Man

We believe that man was created in the image and likeness of God and not from any previously existing forms of life, but that in Adam's sin the human race fell, inherited a sinful nature, and became alienated from God; and, that man is totally depraved and, of himself, utterly unable to remedy his lost condition (Gen. 1:26-27; Rom 3:22-23; 5:12; 6:23; Eph. 2:1-3; 4:17-19).

(G) Salvation

We believe that salvation is the gift of God brought to man by grace and received by personal faith in the Lord Jesus Christ, Whose precious blood was shed on Calvary for the forgiveness of our sins. Apart from Christ there is no possible salvation (John 1:12; Eph. 1:7; 2:8-10; I Peter 1:18-19; John 14:6; Acts 4:12).

(H) The Eternal Security and Assurance of Believers

(1) We believe that all the redeemed, once saved, are kept by God's power and are thus secure in Christ forever (John 6:37-40; 10:27-30; Rom. 8:1, 38-39; I Cor. 1:4-8; I Peter 1:4-5).

(2) We believe that it is the privilege of believers to rejoice in the assurance of their salvation through the testimony of God's Word, which, however, clearly forbids the use of Christian liberty as an occasion to the flesh (Rom. 13:13-14; Gal. 5:13; Titus 2:11-15).

(I) The Church

(1) We believe that the local church, which is the body and espoused bride of Christ, is solely made up of born-again persons (I Cor. 12:12-14; II Cor. 11:2; Eph. 1:22-23; 5:25-27).

(2) We believe that the establishment and continuance of local churches is clearly taught and defined in the New Testament Scriptures (Acts 14:27; 20:17, 28-32; I Tim. 3:1-13; Titus 1:5-11).

(3) We believe in the autonomy of the local church free of any external authority or control (Acts 13:1-4; 15:19-31; 20:28; Rom. 16:1,4; I Cor. 3:9, 16; 5:4-7, 13; I Peter 5:1-4).

(4) We believe that the ordinances given to the local church are two: baptism and the Lord's Supper.

We believe that baptism is the believer's immersion in water into the name of the Father, the Son, and the Holy Spirit; that it shows forth in a solemn and beautiful emblem our faith in and our identification with the crucified, buried and risen Saviour; that in scriptural order baptism follows salvation and precedes the privileges of church membership (Acts 8:36-39; John 3:23; Rom. 6:3-5; Col. 2:12; Acts 2:41-42; Matt 28:19-20).

We believe that the Lord's Supper is the partaking of the bread and cup by the believer as a continuing memorial of the broken body and shed blood of Christ; that it is to be observed in anticipation of His coming and preceded by solemn self-examination; that partaking of the Lord's supper does not convey saving grace (Matt. 26:26-29; I Cor. 11:23-32).

(J) Separation

We believe that all the saved should live in such a manner as not to bring reproach upon their Saviour and Lord; and, that separation from all religious apostasy, all worldly and sinful pleasures, practices and association is commanded of God (Rom. 12:1-2; 14:13; II Cor. 6:14 - 7:1; II Tim. 3:1-5; I John 2:15-17; II John 9-11).

(K) The Second Advent of Christ

We believe in that "blessed hope," the personal, imminent return of Christ Who will rapture His Church prior to the seven-year tribulation period. At the end of the Tribulation, Christ will personally and visibly return, with His saints, to establish His earthly Messianic Kingdom which was promised to the Nation of Israel (Ps. 89:3-4; Dan. 2:31-45; Zech. 14:4-11; I Thess. 1:10; I Thess. 4:13-18; Titus 2:13; Rev. 3:10; 19:11-16; 20:1-6).

(L) The Eternal State

(1) We believe in the bodily resurrection of all men, the saved to eternal life, and the unsaved to judgment and everlasting punishment (Matt. 25:46; John 5:28, 29; 11:25-26; Rev. 20:5-6, 12-13).

(2) We believe that the souls of the redeemed are, at death, absent from the body and present with the Lord, where in conscious bliss they await the first resurrection, when spirit, soul, and body are reunited to be glorified forever with the Lord (Luke 23:43; II Cor. 5:8; Phil. 1:23; 3:21; I Thess. 4:16-17; Rev. 20:4-6).

(3) We believe that the souls of unbelievers remain, after death, in conscious punishment and torment until the second resurrection, when with soul and body reunited they shall appear at the Great White Throne Judgment, and shall be cast into the Lake of Fire, not to be annihilated, but to suffer everlasting conscious punishment and torment (Matt. 25:41-46; Mark 9:43-48; Luke 16:19-26; II Thess. 1:7-9; Jude 6-7; Rev. 20:11-15).

(M) The Devil or Satan

We believe in the existence of Satan who originally was created a holy and perfect being, but through pride and wicked ambition rebelled against God, thus becoming utterly depraved in character, the great adversary of God and His people, leader of all other evil angels and spirits, the deceiver and god of this present world; that his powers are vast, but strictly limited by the permissive will of God who overrules all his wicked devices for good; that he was defeated and judged at the cross, and therefore his final doom is certain; that we are able to resist and overcome him only in the armor of God, by the blood of the Lamb, and through the power of the Holy Spirit (Isa. 14:12-15; Ezekiel 28:12-19; II Peter 2:4; Jude 6; II Cor. 4:4; Job 1-2; John 12:31; Eph. 6:10-18; Rev. 20:10).

(N) Creation

We believe that God created the universe in six literal, 24-hour periods. We reject evolution, the Day-Age Theory, and Theistic Evolution as unscriptural theories of origin (Gen. 1-2; Exo. 20:11).

(O) Civil Government

We believe that God has ordained and created all authority consisting of three basic institutions: 1) the home; 2) the Church; and 3) the state. Every person is subject to these authorities, but all (including the authorities themselves) are answerable to God and governed by His Word. God has given each institution specific Biblical responsibilities and balanced those responsibilities with the understanding that no institution has the right to infringe upon the other. The home, the Church, and the state are equal and sovereign in their respective Biblically assigned spheres of responsibility under God (Rom. 13:1-7; Eph. 5:22-24; Heb. 13:17; I Pet. 2:13-14).

(P) Human Sexuality

We believe that God has commanded that no intimate sexual activity should be engaged in outside of a marriage between a man and a woman. We believe that any form of homosexuality, lesbianism, bisexuality, bestiality, incest, fornication, adultery, and pornography are sinful perversions of God's gift of sex (Gen. 2:24; Gen. 19:5, 13; Gen. 26:8-9; Lev. 18:1-30; Rom. 1:26-29; I Cor. 5:1; 6:9; I Thess. 4:1-8; Heb. 13:4).

(Q) Divorce and Remarriage

We believe that God hates divorce and intends marriage to last until one of the spouses dies. Divorce and remarriage is regarded as adultery except on the grounds of fornication. Although divorced and remarried persons or divorced persons may hold positions of service in the Church and be greatly used of God for Christian service, they may not be considered for the offices of Pastor or Deacon (Mal. 2:14-17; Matt. 19:3-12; Rom. 7:1-3; I Tim. 3:2, 12; Titus 1:6).

(R) Abortion

We believe that human life begins at conception and that the unborn child is a living human being. Abortion constitutes the unjustified, unexcused taking of unborn human life. Abortion is murder. We reject any teaching that abortions of pregnancies due to rape, incest, birth defects, gender selection, birth or population control, or the mental well-being of the mother are acceptable. We condemn any use of violence by individuals against those who perform or have abortions as the "sword" is in the realm of the state. (Job 3:16; Psalm 51:5; 139:14-16; Isa. 44:24; 49:1, 5; Jer. 1:5; 20:15-18; Luke 1:44; Rom. 13:4).

(S) Missions

We believe that God has given the Church a Great Commission to proclaim the Gospel to all nations so that there might be a great multitude from every nation, tribe, ethnic group, and language group who believe on the Lord Jesus Christ. As ambassadors of Christ we must use all available means to go to the foreign nations and not wait for them to come to us (Matt. 28:19-20; Mark 16:15; Luke 24:46-48; John 20:21; Acts 1:8; II Cor. 5:20).

(T) Giving

We believe that every Christian, as a steward of that portion of God's wealth entrusted to him, is obligated to support his local church financially. We believe that God has established the tithe (10% of his increase) as a basis for giving but that every Christian should also give other offerings sacrificially and cheerfully to the support of the Church, the relief of those in need, and the spread of the Gospel. We believe that a Christian relinquishes all rights to direct the use of the tithe or offering once the gift has been made (Gen. 14:20; Prov. 3:9-10; Acts 4:34-37; I Cor. 16:2; II Cor. 9:6-7; Gal. 6:6; Eph. 4:28; I Tim. 5:17-18; I John 3:17).

(U) The Charismatic Movement

While believing in the special gifts and miracles of the early church, we reject the ecstatic speech ("tongues") and so-called gifts of prophesy and healing currently displayed by "charismatic" and "Pentecostal" believers as being unscriptural and harmful. We affirm that God, according to His good will, may perform miracles in answer to the prayers of believers (Acts 2:8-11; Heb. 2:3-4; I John 5:14; James 5:14-15).


SECTION 2 - AUTHORITY OF STATEMENT OF FAITH:

The Statement of Faith does not exhaust the extent of our faith. The Bible itself is the sole and final source of all that we believe. We do believe, however, that the foregoing Statement of Faith accurately represents the teaching of the Bible, and therefore is binding upon all members.